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Use Xia to transform the barbarians and use barbarians to transform the Xia—Three-generation theory and barbarians to transform the barbarians and the problem of barbarians and barbarians
Author: Zeng Yi
Source: Author Author Authorized by Confucian Network
Selected from the author’s “Republic and Monarch–Research on Early Political Thoughts of Kang Youwei”, Shanghai National Publications Bookstore 2010 edition.
Bao Haimei The important theories of Gongyang School were summarized as three in the late Han Dynasty. href=”https://sites.google.com/view/sugarpapa”>Baocai.comThe Nine Issues of Science and Technology, namely, the Three Sects, Zhang Sanshi and the Differences.
In this, Zhang Sanshi said that “Gongyang Bi” has a clear text. In the first year of Qin, Lang Yi died. The monk said, “Why not day? It’s far away. What I see is different, what I say is different, what I say is different.”
In addition, in March of the second year of Huan, the Duke of Qihou, Chenhou, and Zheng Bo were in Ji to form the Song Dynasty. The monk said, “There is a big evil in the world. What is the point of view? It is far away. What you see is a strange rebellion, what you say is a strange rebellion.”
In addition, in the fourteenth year of mourning, in the spring, the hunting of a wilderness in the west was a hunting place. The monk said: “Why did “Year” begin? What the ancestors caught. What they saw were strange, what they heard were strange, what they were said was strange, what they were said was strange.” Three generations said that there were three texts before and after the Gongyang Biography, which can be seen as the main one.
Dong Gexi was the first to be the 12th Duke of Lu to the third generation. “Years of the Birth of the Chu Zhuang King” says: “Years of the Birth” is divided into twelve generations and considered as the third grade: visible, informal, and informal. There are three lives, four lives, and five lives. Therefore, Ai, Ding and Zhao are correcting what people see. Xiang, Cheng, Wen and Xuan are correcting what people say. Xi, Guan, Zhuang, Huan, and Xu are correcting what people say. What I saw for sixty-one years, what I heard for eighty-five years, what I saw for eighty-five years, what I saw forNinety-six years of news. [1]
The difference between the three generations is to see the difference in the literary world of “Year”. “The King of Chu Zhuang” also says:
There is a slight remark on what you see, aches the thoughts about what you say, and arouses the kindness of the revelation of the revelation, which is in line with the feelings. Bao Hongneng Therefore, the words of Ji family are also very similar, and they are slightly slight; the son is killed by a red child, and he does not endure the day of the book, and he is hurt by the day of the book; the son is killed by a white child, and his gratitude is killed by a white man. The ambition of Qushen and the detailed texts are all subject to it. I know that it is close and far away, and that it is gentle and sparse, and that it is also known that it is expensive and pays, and it is heavy and light. Some people know that it is thick and thin, good and evil, and some people know that it is sunny and yang, white and black. All things have a coexistence. If you combine it with each other, you will be good at it. “Pen” says: “The power is suppressed, and the moral sound is rank. There is no grudge or evil, and the consequences are caused by hatred.” This is what it means. However, “Year” is the age of meaning. If you get one end and gain a broad mind, you can get a death if you see your length. By looking at the warmth and rebellion, you can know that it is blocked by complaints. Therefore, outside, the Tao is not obvious, inside, and inside, it is not ignorant. The same is true for respect and the same for sacrifice. This is the difference between inside and outside, the difference between bad and unworthy and the inferior. The meaning is not to be superior, and wisdom does not harm the body. Therefore, those who are far away use meaning to be confusing, while those who are close are afraid of wisdom. The fear and meaning are both mixed, which is beyond the present world. The reason why this concentration and sorrow are subtle. Therefore, the whole country is peaceful and the whole country cannot be assured. This is the way of “Year”.
The “FengBenzhang” says:
The current “Year” tells the king’s meaning, kills Him and Huan as their far-reaching ancestors, and Zong Ding and Ai as their mothers.
It also refers to the meaning of the three generations of different destiny.
As for He Shaogong, he said that he was the three principles of the three generations, which was particularly detailed. “Explanation” describes the “Three Generations of Different Rebellion” in the first year of the Qing Dynasty: What you see is that Zhao, Ding, and Ai are the affairs of the father; what you say is that Wen, Xuan, Cheng, and Xiang are the affairs of the father; what you say is that Wen, Xuan, Cheng, and Xiang are the affairs of the father; what you say is that Zhao, Huan, Zhuang, Yan, and Xi are the affairs of the great-grandfather of the Emperor. The stranger, who sees grace is thick and thin, and has deep meaning. When grace is weak and lacks, will be used to reason and ethics and order humans. Because of the law of governance, in the world that we see, we have a deep kindness and a deep kindness of the ministers of our fathers. When the man died, he was guilty and had no guilt, he recorded it every day, “Bingshen, Ji Sun was ashamed of”This is the case. In the world I have heard of, the minister of the prince was killed for a young age, and the official died. The person who was guilty was not guilty was recorded every day. The person who was guilty was not punished every day. “Shusun got his minister to die.” In the world I have heard of, the minister of the great-grandfather of the prince was guilty, and the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons of the sons href=”https://sites.google.com/view/sugardaddy-story-share”>In the context of the situation, we are dedicated to the treatment, so if we go to the country and outside, we should first look at the inside and then treat the outside, and the record is roughly small, and the book is small, and the book is small. There are big doctors in the country, and there are some people who are a little bit of people. They leave the books and leave the books outside. In the world I have heard of, I have seen peace and prosperity, and I have experienced summer and were out of the barbarians. In the book outside, there are big doctors in the country. In the 11th year of Xuan, “In the autumn, the marquis of the Han Dynasty met with Di in the 23rd year of Xiang, “I came to run away from the nose” and in the 23rd year of Xiang, I have found the inheritance of the rule of the rule of the rule of the rule of the rule of the rule of the rule of the rule of the rule of the rule of the rule of the rule of the rule of the rule of the rule of the 19th year of Xuan’s 19th year of Xuan’s 19th year of “The 19th year of the 19th year of Xiang, “I came to the 19th year of the 19th year of Xiang’s 20th year of Xiang. In the world I have seen, I have found the inheritance of the rule of the rule of the rule of the rule of the rule of the rule of the rule of the rule of the rule of the rule of the rule of the rule of the rule of the rule of the rule of the 19th year of Xuan’s 19th year of Xuan’s 19th year of Xuan’s 19th year of the 19th year of Xuan’s 19th year of Xuan’s 19th year of the 19th year of Xuan’s 19th year of the 19th year of Xuan’s 19th year of the 19th year of the 19th year of Xiang. In the world I have seen, I have found the inheritance of the rule of the rule of the rule of the rule of the rule of the rule of the rule of the rule of the rule of the rule of the rule of the rule of the
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